suntay aeye hain aur parha bhi bohat hai ke jab lar koo mein baloghat ke assaar nazar anay lagtay hain to unki kari nigrani rakhnay ki zaroorat hoti hai. woh buray doston ki company mein baithtay hon yaphr woh mojooda daur ki internet khurafaat aur Facebook waghera ke shoqeen hon to un mein jinsi gumraahi peda hojati hai. woh phir aisi latt mein mubtala ho jatay hain ke un ki jawani par daagh lag jata hai lekin yeh case dekh kar mein to bhonchka reh gaya. maa baap ki aankhh ka tara aur intahi tabedar Laiq Faiq bacha bhi jinsi tor par tabahi ke garhay mein گرچکا tha halaank woh abhi poora baaligh bhi nahi sun-hwa tha. .. . nah usay internet taq rasai thi nah hi koi dost aisa tha ke jis ke sath woh waqt guzarta. paanch waqt ka namazi aathween jamaat ka bacha bilkul ابنارمل hokar reh gaya tha .
aaj Hazr t- paiir mufti abid Hussain Rizvi sahib neh mujhe yaad farmaya to mein unki qadam bosi ke liye حاضرہوا. dekha ke hujra mardo hazraat se khicha khch bhara sun-hwa hai. har koi –apne masail ki tasweer chehray par sajaye betha tha. yasit, khauf لاچارگی ke shikaar un mardo zan mein koi nazar bad ka shikaar tha, kisi ki sasural Changaz Khan bani hui thi, koi asaibi aur jinnati marz se jismani aarzon mein mubtala hochla tha, kisi ka kaarobar thap ho gaya tha. kisi ki shadi nahi horahee thi aur bandish ka dukh usay paiir sahib se dua taveez aur استخارے ke liye yahan laane par majaboor kiye hue tha .
is waqt paiir sahib ke paas palang par aik terah saarhay terah sala bacha larka betha tha. uskay samnay uska waalid kursi par aur walida pichli janib baithi un ki baate sun rahi thi. paiir sahib neh bachay ki kalayi thaam rakhi thi aur is par ayaat pak ka dam karkay meri janib dekha. phir mujhe bhi –apne sath palang par hi pehlu mein betha liya .
”as bachay ko dekhen “ is waqt paiir sahib neh mujhe mukhatib kya ” is par aik jin zadi aashiq hogayi hai aur is ke sath jabran jinsi zayad-ti karti hai “ bachay ki aankhon ke gird siyah halqay parre they. chehra par مردنی chhai hui thi ” abhi yeh fُl baaligh nahi. kachay phal ki terhan hai. usko jinsi milanat ka ziyada idraak nahi hai lekin is haraam zadi neh is shareef aur masoom bachay ko gumraah kardiya hai “
mujhe paiir sahib ke ilm وتحقیق par koi shak nahi tha. woh aalam deen aur fqihh o tabeb bhi hain, mein neh phir bhi jesarat ki aur sargoshi ki ” gumraahi ki Umar bhi to yahi hai sarkar “
” bilashuba yahi Umar gumraahi ki hai lekin jin bachon ki tarbiyat par maa baap nazar rakhtay aur walidain bachon ke sath daal vstanh rawayya rakhtay hain un bachon ke maloomat un se chupay nahi reh satke hain. uska naam Arsalan hai. mein neh uski saari baate suni hain. aur phir isstikhara bhi kya hai aur is jin zadi ko bhi dekha hai. woh khud abhi taaza taaza baaligh hui hai. gumraah hai. uska dil Arsalan par agaya hai. rozana uskay bistar par ajati hai. aik do baar uskay waalid neh paas sonay ki koshish ki to is neh utha kar usko neechay pheink diya. jab is neh Arsalan ke baap. .. . “ paiir sahib neh uskay waalid ki janib ishara kya ” un se khud pooch len, yeh sarkari Afsar hain, Islamabad se aeye hain. unko kya pari hai aisi vahm parasti mein parney ki lekin unhon neh khud yeh manzar dekha hai. is liye mujh taq puhanche hain. jin zadi ghair muslim hai, mein neh usko samjhaya hai, ke hai ke sharafat se baz aajay aur musalman bachay ko gumraah nah kere. agay se kehti hai ke musalmanoon ke bachay gumraah karna uska farz hai. shetan aur jaanat aik hi nasal hain, un mein koi tafreeq nahi. jo jaanat musalman hotay hain hum inhen shetan nahi kehte. taham un ki jadd aik hai. iblees bhi bhi to jin tha lekin nakhlf sun-hwa to raandah dargaah hokar iblees kehlaya. yeh jin zadi shetan hi hai aur shaytani qouvat ko ensaan ke khoon mein shaamil honay ka Wasf haasil hai. quran o sunnat se yeh saabit shuda baat hai. Arsalan ke walidain neh bataya hai ke is neh kabhi unkay sath badtameezi nahi ki thi magar ab bohat ziyada gussa bhi karta aur zabaan chalata hai. parhai se uska dil uth gaya hai. haqeeqat yahi hai ke jin shetan insani khoon mein utar jaye aur ensaan ko miss krtarhe to is ensaan ke aqli aur nafsi azlaat kamzor ho jatay hain. “
” paiir sahib yeh kehti hai ke Arsalan ki zindagi mein ab chay mah baqi hai n “ارسلان ki maa dilgeer andaaz mein boli .
” yeh kon hoti hai zindagi aur mout ka faisla sunanay wali “ paiir sahib neh inhen tasalii di ” Albata yeh baat apni jagah mojood hai ke jab koi kisi mohlik marz mein mubtala hota hai to uski tawanai kam hoti chali jati hai jaissa ke Arsalan ke sath ho raha hai. yeh kacha phal hai jo yeh haraam zadi kharhi hai, zahir hai un halaat mein is mein tawanai ka ras peda nah hoga, ilaaj nah karne ki soorat mein yeh halakat mein par jaye ga ya nafsiati mareez ban kar reh jaye ga. “
”اسکا ilaaj kya hai? “ mein neh daryaft kya hai .
” aik to Arsalan ke liye taveez day diye hain kyunkay is neh kharabi kaafi peda ki hai. dosra uskay walidain ko samjhaya hai ke jab Arsalan wash room mein jaye to uskay darwaaza ki kunddi nah lagai jaye, jab nahanay ki gharz se jaye waalid sath usko نہلائے, wash room toilet mein usko ziyada der nah ruknay diya jaye kyunkay un jaghon par woh ziyada hamla karti hai. dosra usko akailey kamray mein nah sonay diya jaye. mein neh uskay palang ka hisaar kardiya hai is liye woh kabhi uskay palang par poanch kar uskay sath so nahi sakay gi. insani ahthyat ke sath sath Rohani ilaaj kya gaya to insha Allah is bachay ko tabah honay se bachanay mein Allah ke hukum se kamyabi hogi “
yeh kahani sun kar mein aik baar to fikar mein prhgya hon ke kya jab koi bacha gumraah hota hai ya uska mizaaj barham rehne lagta hai to yeh jismani bemari ki bajaye ghair insani mudakhlat ka bhi nateeja hosakti hai. is par nafsiat ke idaron ko bhar poor mutalea karna chahiye. aisay mareezon ki kahaaniyon par America Europe mein tehqeeq ki jati aur phir un ka bhi Rohani ilaaj kya jata hai, hum log aisay kisi masla ko fi alfoor wahima waghera keh kar ردکردیتے hain. halaank is ki tehqeeq karne mein koi harj nahi, kyunkay yeh bachon ki sahet ka maamla hai۔
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