Urrat...

pop ne chhootay paadri ka imthehaan lainay ke liye usay hazrat maryam aleh salam ki tareef ka hukum diya, paadri pop ke samnay khara sun-hwa, گاؤن ki paiti khol kar dobarah baandhi, seenay par saleeb ka nishaan banaya aur phir ankhen band karkay mukhatib sun-hwa. ”fadr eesa aleh salam ki maa honay ke baad maryam aleh salam ko kisi doosri tareef ki zaroorat nahi. “ایک muddat baad jab dr Ali shriati se is se milta jalta sawal poocha gaya to mufakkir Iran ne muskura kar kaha ”حضرت fatima? ke maqam ne aik muddat taq mujhe pareshan rakha, mein ne socha

hazrat Fatima huzoor Aqes ? ki beti hain lekin phir socha nahi aap ka is ke ilawa bhi aik maqam hai, سوچاحضرت Fatima hazrat Ali ki biwi hain lekin phir socha nahi aap ka is ke ilawa bhi aik maqam hai, سوچاحضرت Fatima imam Hussain ? ki walida hain lekin phir socha nahi aap ka is ke ilawa bhi aik maqam hai. socha hazrat Fatima khatoon jannat hain lekin phir socha nahi aap ka is ke ilawa bhi aik maqam hai, qissa mukhtasir sahbo! mein sochta chala gaya, sochta chala gaya, jab thak gaya to baat yahin par aakar khatam hui ”فاطمہ از Fatima. “

aksar aisa hota, jab suroor do aalam? ghar se niklny lagtay to woh –apne nanhay hathon se aap? ki ungli pakar kar sath chalne ki zid فرماتیں, aap? shafqat se sir par haath phair kar farmatay. ”بیٹا yeh khwahish kyun? “ to woh bhari aankhon se mehboob خداﷺ ko dekh kar kehtain : ”بابا jaan mujhe khatrah hai kahin akela jaan kar kufar aap (? ) ko nuqsaan nah pouncha den. “ yeh bhi hota tha jab paye mubarak mein kafiroon ke bichaya kantay chubh jatay, aap? naakhun mubarak se khenchte aur nokeelay siray toot kar gosht hi mein reh jatay, to woh aap? ka joota utaar kar apni nanhi unglio se paye mubarak ke kantay chunti jateen aur shiskiyan bharti jateen, aur yeh bhi hota tha, jab kufar ke ghuroor mein mubtala muki aap ﷺکے sir mubarak par aloodgi pheink dete to Aap –apne hathon se saaf karten, garam pani se sir mubarak دھوتیں aur roti jateen aur yeh bhi hota tha jab aap? saaray shehar ki nafrat samaitt kar ghar wapas atay to aap? کادستار mubarak khol kar balon mein tail lagatein, kanghi karten aur apni bheegi hui aawaz mein kehtain : ”بابا jaan fikar nah karen hamara rab hamaray sath hai. “

baap beti mein ansiyat bhi to bohat thi, Aap ki rukhsati ke baad bhi koi aisa din nahi guzra, jab آپﷺ ne beti ka deedar nah kya ho, aap? koshish karkay is rastay se guzarte jis par hazrat Ali ka ghar tha, jab hazrat Fatima ki tabiyat nasaaz hoti to mehboob خداﷺ be chain ho jatay they aur Aap theen bhi to anokhi, hazrat Ali ke ghar mein qadam rakhtay hi saaray ghar ka kaam sambhaal liya, ghar mein jharoo deti theen, kunwein se pani laatien theen, janwaron ko charah daalti theen, aatta پیستی theen, bartan dhoti theen, kapray sitti theen, khajooren saaf karti theen aur hazrat Ali ke hathyaar taiz karti theen, jab bohat gurbat thi to is waqt bhi Husn aur Hussain ko is shaan se bana sanwaar kar ghar se bahar بھیجتیں ke yun mehsoos hota tha jaisay yeh dono medina ke sab se barray Raees ke bachay hain .

mein jab maqam fatima? ke baray mein sochta hon to mujhe hayaat Iqbal ka woh waqea yaad aa jata hai, jab shayar mashriq ne –apne ustaad Meer husn ka naam Shams العلماءکے khitaab ke liye paish kya, committee ke arkaan ne poocha un ki tasneef kya hai? allama Iqbal ne apni taraf ishara karkay kaha : mai hon un ki tasneef. “ aap is waqeye ki roshni mein maqam Fatima ki justojoo karen to aap ko kar bulaa ke maidan mein kharray Hussain hazrat Fatima ke maqam ka taayun karte nazar ayen ge, jin ke das din aaj taq cheekh cheekh kar keh rahay hain ”han mein hon Fatima ki tasneef. “
yeh aizaz bhi sirf fatima? Bint Mohammad ? hi ko haasil hai ke barray se bara gunah gaar, fasik aur fajir bhi do Nafil parh kar ”خاتون جنت“ se baar gaah risalat ?, bargaah khuda wandi mein sifarish ki darkhwast kere to is ki dua qubool ho jati hai .

mohtaram qaryin! March ki aath tareekh ko haqooq naswan ka aalmi din manaya gaya, mujhe yaqeen hai is dafaa bhi bhi guzashta barson ki terhan Pakistan ke tamam barray chhootay shehron mein ghair mulki خوشبویات se muattar, ultra modern khawateen آزادی ¿ naswan ke seminar karen gi, jin mein har muqarara ”مردوں“ ke is muashray par khoob keechar uchalain gi. aurat ke haqooq, aurat ki azaadi aur aurat ki barabari ke liye naaray lagaye jayen ge. Pakistani aurat ki mzlomit saabit karne ke liye America , Europe , Australia aur mashriq baeed ki reporton ke hawalay diye jayen ge, زچگیوں ke douran marnay wali khawateen, khawando se ptne wali aurton aur gharon se bhagnay wali larkiyon ki dastaneen sunai jayen gi, is malik jo gurbat ke 122 win number par hai jis ke 8 کروڑسے zayed log gurbat ki lakeer se neechay zindagi guzaar rahay hain, ki aurat ka taqabul ”مس یورپ“ se kya jaye ga lekin un bharay بھرائے halon mein koi aik khatoon bhi Fatima Bint محمدﷺ ka zikar nahi kere gi, jo bachi theen to nasal insani ke sab se barray ensaan ke zakham dhoti theen, jo larki theen to –apne daur ke sab se barray shuja ko zarah baktar pehnati theen aur jo khatoon theen to tareekh ke sab se barray shaheed ki parwarish karti theen, aur jis ne zindagi se, waqt se, muashray se Umar bhar kuch nahi liya, usay sirf diya hi diya .

sach hai ”مردوں ki برتری“ ke muashray mein aaj aurat ko woh maqam haasil nahi jo hazrat abubaker se le kar hazrat Ali taq ke adwaar mein haasil tha lekin is ke bawajood yeh bhi sach ke is ko jo proto cool yahan diya jata hai woh shayad Europe ki aurat ko aik hazaar saal baad bhi naseeb nah ho. aaj bhi log parai aurat ko dekh kar nazrain neechi kar letay hain, basoon mein un ke liye nashist khaali kar dete hain, un ki mojoodgi mein cigrette nahi peetay, un se izzat o ehtram se mukhatib hue hain, aaj bhi log ghar mein beti peda honay par sharaab chore dete hain juaa aur buri sohbat tark kar dete hain, aaj bhi lafz ”bhayi“ sun kar logon ki ankhen jhuk jati hain. aaj bhi log aurat se zayad-ti par bahar aja te hain, aaj bhi log aik zanana cheekh par –apne hum jins ko pitte der nahi lagatay, aaj bhi log biwi ko Talaq dainay aur maa, behan aur beti se talkh kalami karne walay mard ko paas nahi bethnay dete, aaj bhi gharon mein boorhi ماؤں, dadyon aur نانیوں ko ”نیوکلیس“ ki hesiyat haasil hai, haan aaj bhi is ”قدامت psnd“ muashray mein aurat itni mehfooz hai jitni Europe ke jungli maashron mein kabhi nahi thi .

phir sochnay ki baat hai, yeh aurtain kon hain jo Islamabad mein baith kar un ”فاطماﺅں“ ke liye is Europe jaisi azaadi talabb kar rahi hain, jahan aurat, aurat nahi industry hai, jahan mard waarsat mein hissa daari, tax aur akhrajaat ke dar se poori zindagi ki ”صحبت“ ke baad bhi aurat ko biwi ka darja nahi dete, jahan aik hi aurat ke teen bachon ke rang aur naak naqshay aapas mein nahi mlitay, jahan aurat beti, behan, biwi aur maa nahi sirf ”پارٹنر“ hai .
jab feroz Khan noon ne kisi maslay par angraiz sarkar ko Changaz Khan jaisay hamlay ki dhamki di to nehru ne majlis Ehrar ke aik jalsay mein kaha tha. ”افسوس Changaz Khan ka zikar karne walay bhool gaye un ki tareekh mein aik Umar Farooq bhi tha. “

haan aaj jab yeh chand na samajh khawateen is maghrib jaisi azaadi talabb karti hain jis mein ab Talaq , jins aur najaaiz bachon ke swakchh nahi to mein sochta hon, afsos Medonna aur elizebath tilr jaisi zindagi ki khwahish mand aurtain yeh bhool gayeen, un ki tareekh mein aik Fatima bhi thi asli aur sachhi aurat .